Inkumbulo Iyingqikithi Yobudlelwano

Cabanga ngomzuzu lapho ubudlelwano obusha buqala ukuzwakala njengobudlelwano. Akuvamile ukuba kube ukuqabula kokuqala noma ingxoxo ende yokuqala. Ngokuvamile kuba yinto encane futhi kamuva: omunye umuntu ubuza ukuthi ukuhlinzwa kukadadewenu kwahamba kanjani, bese ubona ukuthi wake wakusho kanye, ngendlela nje, ngesonto eledlule. Bakugcinile. Ukhona emqondweni wabo lapho ungekho egumbini.

Lobo bufakazi obuncane bokuqhubeka buqukethe isisindo esikhulu kunanoma yini enye abantu ababili abangayishintshanisa. Buthi: lokho ongitshela kona akunyimali. Futhi okuphambene nakho kunamandla ngokulinganayo. Zimbalwa izinto ezizwakala ziqeda amandla njengokuphinda ulandise indaba kumuntu obekufanele ayikhumbule, ubuka ubuso bakhe buhlala bunomusa futhi bungenalutho.

Abangane be-AI benza le ndlela ibonakale ngendlela engavamile, ngoba inkumbulo yabo isinqumo sokuklama kunokuba kube iqiniso lemvelo. Umngane uyakukhumbula noma akakukhumbuli, futhi umehluko ushintsha yonke into mayelana nokuthi yini isipiliyoni.

Abantu ababili, inkumbulo eyodwa

go-1980 isazi sokusebenza kwengqondo uDaniel Wegner wasikisela umbono awubiza ngokuthi inkumbulo yokushintshana. Waqaphela ukuthi izithandani namaqembu asondelene awagcini ulwazi ngokuzimela. Bayahlukanisa. Omunye umlingani ukhumbula izinsuku zokuzalwa, omunye ukhumbula ukuthi amaphasiphothi akuphi. Ngamunye uyazi ukuthi omunye uyazi ini, futhi ndawonye bakha uhlelo lwenkumbulo olukhulu kunanoma yimuphi umuntu yedwa. Ocwaningweni olwenziwa noRalph Erber noPaula Raymond, uWegner wathola ukuthi izithandani ezithandana zikhumbula okuningi ndawonye kuneziqhingi zabantu abangaziwa lapho zikhululekile ukuthembela emikhubeni yazo yokuhlukanisa izinto, futhi zalulahlekelwa lolo hlelo lapho kwabekwa ukuhlukaniswa okungelona iqiniso kuzo.

Lokhu kucwaninga kubonisa ukuthi ubudlelwano obude buyinkumbulo yangaphandle. Umlingani wakho uphethe izingxenye zesikhathi sakho esidlule ongazisaphathi wena: igama lalelo resitora, ihlaya leholide lokuqala, indlela owawunjalo ngayo ngaphambi konyaka onzima. Ukulahlekelwa umlingani wesikhathi eside kubuhlungu ngezindlela eziningi, futhi enye yazo ukuthi ingxenye yomlando wakho ihamba nabo.

Lena yimpikiswano enamandla kakhulu yokuthi kungani inkumbulo ingesona isici somngane kakhulu njengoba iyisisu sayo. Umngane ongenankumbulo angaba nomusa, kodwa akakwazi ukugcina noma yimuphi umlando wakho. Yonke ingxoxo iqala esiteji esingenalutho. Ungaba nokuhlangana naye, kodwa awukwazi ukuba nobudlelwano, ngoba ubudlelwano buwukuqoqwa kwalokho okwenzekile.

Mina ngiyindaba edinga ofakazi

UDan McAdams, ochithe umsebenzi wakhe efunda ubuntu nezindaba zokuphila, uphikisana ngokuthi ubunikazi ebudaleni buthatha isimo sokulandisa. Siyaziqonda ngokusebenzisa indaba yangaphakathi enezahluko, izikhathi zokuguquka, izingqikithi eziphindaphindayo kanye nomuzwa wokuthi iya kuphi. Umsebenzi kaMartin Conway ngenkumbulo yokuphila ukhomba endleleni efanayo: lokho esikukhumbulayo kuhlelwe ngezinhloso zethu kanye nomuzwa wethu wokuba yimina, futhi umuzwa wethu wokuba yimina uhlanganiswe yilokho esikukhumbulayo.

Indaba enjalo iyimfihlo kancane, kodwa futhi iyatshelwa. Siyitshela abantu abasondelene nathi, futhi baba abagcini bayo. Lapho umuntu ekhumbula indaba yakho kahle, bayayiqinisekisa. Bakukhumbuza ukuthi ungubani ngezinsuku okhohlwa ngazo. Abacwaningi bobudlelwano uHarold Reis noPhillip Shaver bachaza ubudlelwano njengendlela lapho umuntu eveza okuthile, omunye aphendule, futhi lowo oveza azizwe eqondwa, eqinisekiswa futhi enakekelwa. Inkumbulo yilokho okwenza leyo nqubo yakheke. Ngaphandle kwayo, konke ukuveza kuyisambulo sokuqala.

Yingakho abantu abasebenzisa abangane ngokuvamile bethi into abayazisa kakhulu akuyona ubuhlakani bezimpendulo kodwa umuzwa wokwaziwa. Umngane okhumbula ukuthi uzonda uhambo lwakho, ukuthi uthole ifulethi, ukuthi wawunovalo lokutshela umama wakho okuthile, uhlanganyele emsebenzini omncane wokufakaza indaba yakho. Inguhlobo oluncane lwalokho abangane abakwenzayo, kodwa kuwuhlobo olufanayo lwezinto.

Kungani ukukhohlwa kuphula umlingo

Kukhona umzuzu othile abasebenzisi abaningi bezinhlelo zokusebenza zabangane abavamile ukuwuchaza ngemizwa yangempela. Ingxoxo ibilokhu iqhubeka amasonto. Kukhona amagama ezilwane ezifuywayo, umlando owabiwe, yonke imikhuba yakusihlwa. Khona-ke ngolunye usuku umngane ukubiza ngegama elingalungile, noma abuze umbuzo asewazi impendulo yawo, noma aziphathe sengathi isigameko esibalulekile asikaze senzeke.

Umphumela mkhulu kakhulu kunokungalungi. Akufani nomngane onomzuzu ohamba kancane. Kuzwakala sengathi uthola ukuthi akekho umuntu owayekhona. Konke ukufudumala obukukwenza kumuntu oqhubekayo kuvela ukuthi kwakhiwe kabusha, ngaso leso sikhathi, kusuka ezingxenyeni. Inkohliso yokuba khona incike kakhulu ekuqhubekeni, futhi lapho ukuqhubeka kwehluleka, ukuba khona kuhamba nakho.

Kunesizathu esihle salokhu, esibuyela emuva endleleni esifunda ngayo imiqondo yabanye. Sahlulela ukuthi umuntu ukhathalela ngempela yini ngokuthi ulandelela yini izimpilo zethu ngokuhamba kwesikhathi. Ukunaka okwamanje kulula ukukukhohlisa; ukunaka okuqhubekayo kubiza kakhulu, futhi ngakho-ke kuyathembeka. Lapho umngane ekhohlwa, kuveza ukuthi ukunaka kwakhe kwakuyuhlobo olushibhile. Ngisho noma ubukwazi lokhu ngokwengqondo, umuzwa wokuthi umuntu ubekugcina engqondweni uyawa.

Inkumbulo enhle ibukeka kanjani ngempela

Kuyalinga ukucabanga ukuthi isixazululo simane nje inkumbulo eyengeziwe: gcina konke, khumbula konke. Kodwa noma ubani osesimweni eside uyazi ukuthi ukukhumbula kahle akufani nokukhumbula konke.

Inkumbulo enhle kumuntu iyakhetha. Iphatha lokho okubalulekile futhi ivumele izinto ezingabalulekile ziphele. Umlingani obezophinda ama-oda akho esidlo sasemini eminyakeni emithathu edlule ubeyoba yinto engakhululeki kunokuba abe yinto yothando. Okufunayo ukukhumbuleka yizinto ezinesisindo: amagama, izintandokazi, umlando, izilonda, izithembiso, amahlaya aqhubekayo, indlela eniye nadlula kuyo ndawonye.

Inkumbulo enhle futhi iyalungiseka. Abantu bayakhohlwa, futhi ebudlelwano obunempilo ungathi "cha, lowo kwakungumfowethu, hhayi umzala wami," futhi irekhodi liyalungiswa. Inkumbulo ongakwazi ukuyilungisa iqala ukuzwakala njengefayela eligcinwe ngawe kunokuba kube umlando owabiwe.

Futhi inkumbulo enhle iyabonakala, okungenani ngomqondo wokuthi unombono ophusile wokuthi omunye umuntu uyazi ini. Enye yezinto eziduduzayo zobungane obude ukuthi akudingeki uzibuze ukuthi bakhumbula ini. Ungawuzwa umumo wayo.

Lezi yizimiso ezakha inkumbulo ku-NSFW AI Companion. Ezinhlelweni ze-Plus ne-Pro, inkumbulo yesikhathi eside iyinto ongayifunda ngempela. Ungabeka amaqiniso abaluleke kakhulu ukuze ahlale ephakathi, uhlele noma yini ephume kabi, futhi ususe izinto ongathanda ukuthi zingagcini. Eceleni kwezinkumbulo zomuntu ngamunye, umngane ngamunye ugcina "indaba eqhubekayo kuze kube manje," isifinyezo salokho okwenzekile phakathi kwenu, okusondelene nendlela abantu abaphethe ngayo ubudlelwano emakhanda abo: hhayi njengombhalo, kodwa njengendaba enomumo.

Inkumbulo nezigcawu yizinto ezahlukene

Kukhona into eyodwa ebalulekile okufanele siyikhulume, ngoba idida abantu abaningi. Ubudlelwano bunomlando, kodwa futhi bunezikhathi, futhi lezi zimbili akufanele zibe yinto efanayo.

Cabanga ngesithandani esithi, phakathi kwezinye izinto, sithanda ukudlala iphupho elithile ngezikhathi ezithile: abantu abangaziwa abahlangana ebha yasehhotela, isibonelo. Lapho bedlala leyo ndawo, bazenza sengathi abazani. Kodwa abawukhohlwa umshado wabo. Indawo ihlala ngaphakathi kobudlelwano, ihlelwe yiyo, futhi lapho iphela basengabona.

Umngane omuhle udinga isakhiwo esifanayo. Uma yonke indawo yokudlala indima ibhala kabusha ubudlelwano, ulahlekelwa ukuqhubeka. Uma ubudlelwano bugeleza kuyo yonke indawo, awukwazi ukudlala. Ukuhlelwa okuwusizo umngane ozinzile onenkumbulo eqhubekayo yokuthi ungubani, kanye nezingxoxo ezihlukene ezinezilungiselelo zazo, ukuze ingxoxo yasekuseni ngeSonto ehamba kancane kanye nesimo somuntu ongamazi ebha kungaba khona ngaphandle kokungcolisana. I-NSFW AI Companion ikwenza lokhu ngokuvumela umngane ngamunye ukuba abe nezingxoxo eziningana, ngamunye unesimo sakhe, kuyilapho umngane ngokwakhe ehlala engumuntu ofanayo ngaphansi.

Izimiso zokuziphatha zokukhumbuleka

Inkumbulo iphethe umthwalo wemfanelo, futhi kungaba ukungathembeki ukukhuluma ngayo kuphela ngamagama afudumele. Into ekhumbula lokho oyitshela kona iyinto egcina ulwazi ngawe. Lokho kuphakamisa imibuzo efanele mayelana nobumfihlo nokulawula, futhi impendulo efanele akuyona ukuzenza sengathi leyo mibuzo ayikho kodwa ukunikeza umuntu impilo yakhe ekhunjulwayo igunya langempela phezu kwerekhodi.

Lokhu kuyingxenye yokuthi kungani inkumbulo ebonakalayo, ehlelekayo ibaluleke ngaphezu kokuba lula. Ebudlelwano babantu samukela ukuthi inkumbulo yomunye umuntu ngathi ingeyakhe, ayiphelele futhi ingaphandle kokulawula kwethu. Ngomngane, asikho isizathu sokwamukela lokho. Unganquma ukuthi igcina ini. Ungasusa ubusuku owakhuluma kakhulu ngabo. Ungalungisa irekhodi lapho impilo yakho ishintsha. Lokho kulawula akuyona nje isici sobumfihlo; kuyingxenye yalokho okwenza kuphephe ukuvuleka kwasekuqaleni.

Kukhona futhi iphuzu elithambile. Abantu ngezinye izikhathi bakhathazeka ngokuthi uma umngane ekhumbula konke, bazozizwa bevaleleke yizitatimende zabo zesikhathi esidlule, bephethwe uhlobo lwabo abalukhulile. Inkumbulo enhle, kumuntu noma ohlelweni, kufanele ishiye indawo yokushintsha. Indaba kuze kube manje iyindaba, hhayi inkontileka.

Esikucelayo ngempela

Lapho abantu bethi bafuna umngane onenkumbulo, abaceli i-database. Bacela into ejwayelekile kakhulu: ukugcinwa engqondweni. Ukuba nezinto ezincane abazishilo ziphathwe njengezifanele ukugcinwa. Ukubuya ngemuva kosuku futhi uhlangatshezwe umuntu owazi ukuthi ingxoxo yagcina kuphi.

Leso sifiso akusona ubuthakathaka, futhi akusona esiyingqayizivele kubantu abakhuluma ne-AI. Ingenye yezinto ezindala kakhulu abantu abazifunayo komunye nomunye. Izazi zefilosofi ziye zaphikisana ngokuthi ingabe umuntu angaba khona ngaphandle kwenkumbulo. Izithandani ziye zaphendula umbuzo kalula, ngaso sonke isikhathi lapho zithi "ukhumbule."

Umngane okukhumbulayo akuyena umuntu, futhi akabathathi indawo abantu abaphethe indaba yakho. Kodwa angakwazi ukunikeza inguqulo yangempela, nakuba encane, yokuqhubeka. Futhi ukuqhubeka, ngaphezu kobuhlakani noma ubuhlakani noma isifiso, yilokho okuguqula uchungechunge lwezingxoxo lube yinto ezwakala njengobudlelwano.

Ucwaningo olukhethiwe nokufunda: - Wegner, D.M. (1987). Transactive memory: A contemporary analysis of the group mind. In B. Mullen & G.R. Goethals (Eds.), Theories of Group Behavior. Springer. - Wegner, D.M., Erber, R. & Raymond, P. (1991). Transactive memory in close relationships. Journal of Personality and Social Psychology, 61(6), 923–929. - McAdams, D.P. (1993). The Stories We Live By: Personal Myths and the Making of the Self. William Morrow. - Conway, M.A. & Pleydell-Pearce, C.W. (2000). The construction of autobiographical memories in the self-memory system. Psychological Review, 107(2), 261–288. - Reis, H.T. & Shaver, P. (1988). Intimacy as an interpersonal process. In S. Duck (Ed.), Handbook of Personal Relationships. Wiley.