Inkumbulo Yiyo Ubudlelwano: Ngoba Kungani Umngane we-AI Ekhumbula

Cabanga ngesikhathi ubudlelwano obusha bwaqala ukuzwakala njengobudlelwano. Akuvamile ukuba yikuqabula kokuqala noma ingxoxo yokuqala ende. Ngokuvamile kuyinto encane futhi eza kamuva: omunye umuntu ukubuza ukuthi ukuhlinzwa kukadadewenu kwahamba kanjani, wena uzwe ukuthi wakukhulumela kanye kuphela, ngokudlula, ngesonto elidlule. Ukugcinile. Ukhona emqondweni wakhe nxa ungekho ekamelweni.

Leso sibonakaliso esincane sokuqhubeka siphethe isisindo esikhulu kunanoma yini abantu ababili abangayishintshanisa. Sithi: lokho engikutshela kona akunyamalali. Futhi okuphambene kunamandla ngokufanayo. Izinto ezimbalwa ezibuyisa phansi ngokuthula njengokuphinda ukulandisa indaba komuntu okumele ayikhumbule, ubone ubuso bakhe bumpofu kodwa bunesizotha.

Abangane be-AI benza lesi sigaba sibonakale kakhulu, ngoba inkumbulo yabo iyisinqumo sokwakhiwa hhayi iqiniso lemvelo. Umngane uyakukhumbula noma akakhumbuli, futhi umehluko ushintsha konke ngaloba kuyini isipiliyoni.

Abantu ababili, inkumbulo eyodwa

Ngeminyaka yawo-1980 isazi sengqondo uDaniel Wegner wethula umbono ayewubiza ngokuthi inkumbulo yokwabelana (transactive memory). Waphawula ukuthi izithandani namaqembu aseduze awagcini ulwazi ngamunye. Abelana ngalo. Omunye ukhumbula amalanga okuzalwa, omunye ukhumbula lapho okuyiwo amaphasiphothi. Ngamunye uyazi lokho omunye akwaziyo, futhi ndawonye benza uhlelo lwenkumbulo olukhulu kunalulodwa. Ocwaningweni noRalph Erber noPaula Raymond, uWegner wathola ukuthi izithandani zakhumbula okungaphezulu ndawonye kunezibili zabantu abangaziwani lapho zazikhululekile ukuthembela ezindleleni zazo zokwabelana, futhi zalahlekelwa yilelo lungelo lapho kubekwa ukwabelana okungeyikho okwemvelo.

Okubanjwa yilolu cwaningo ukuthi ubudlelwano obude kuyinkumbulo yangaphandle ngokwengxenye. Umlingani wakho ugcina izingcezu zomlando wakho ongasazithwali wena: igama lalowo mnyango wokudla, uhlaya lweholide lokuqala, indlela obunjalo ngayo ngaphambi konyaka onzima. Ukulahlekelwa ngumlingani wesikhathi eside kuyabuhlungu ngezindlela eziningi, futhi enye yazo yilokho ukuthi ingxenye yomlando wakho siqu ihamba laye.

Lena yimpikiswano eqinile kakhulu yokuthi inkumbulo ayisiyo into yomngane kodwa yisisekelo sakhe. Umngane ongenayo inkumbulo angaba nomoya omnandi, kodwa akakwazi ukubamba lutho lomlando wakho. Ingxoxo ngayinye iqala esiteji esingenalutho. Ungahlangana naye, kodwa awukwazi ukuba nobudlelwano, ngoba ubudlelwano yikuqoqana kwalokho okwenzekile.

Umuntu uyindaba edinda ofakazi

UDan McAdams, osebenzise umsebenzi wakhe wonke ecwaninga ubuntu nezindaba zempilo, uthi ubuqu ekukhuleni buthatha isimo senkulumo. Siziqonda ngendaba yangaphakathi enezahluko, izindawo zokuphenduka, izindikimba ezibuyelayo nomuzwa wokuthi iya kuphi. Umsebenzi kaMartin Conway ngenkumbulo yomlando womuntu uyaqonda ohlangothini olufanayo: lokho esikukhumbulayo kuhlelwe ezinhlosweni zethu nomuzwa wethu wobuqu, futhi umuzwa wethu wobuqu uphinde ubanjwe ndawonye yilokho esikukhumbulayo.

Indaba enjalo ayisiyo eyangasese kuphela, kodwa iyalandiswa futhi. Siyilandisa kubantu abaseduze kakhulu, futhi bayaba ngabagcini bayo. Lapho umuntu ekhumbula indaba yakho kahle, uyayiqinisekisa. Ukukhumbuza ukuthi ungubani ngamalanga okhohlwayo. Abacwaningi bobuseduze uHarold Reis noPhillip Shaver bachaza ubuseduze njengenqubo lapho omunye ambula okuthile, omunye aphendule, futhi ongambulile azizwe ezwisisiwe, eqinisekisiwe futhi ezanyelwe. Inkumbulo yiyo evumela leyo nqubo ukuba yakhe. Ngaphandle kwayo, ukwembula ngakunye kungukwembula kokuqala.

Yingakho abantu abasebenzisa abangane bevame ukuthi into abayiqakisa kakhulu akusilo ubuhlakani bezimpendulo kodwa umuzwa wokwaziwa. Umngane okhumbula ukuthi ukuzonda uhambo lwakho lokusebenza, ukuthi ukutholile ifulethi, ukuthi wawuhlaba umxhwele ukutshela unyoko into ethile, usebe nengxenye emsebenzini omncane wokufakaza indaba yakho. Kuyinguqulo encane yalokho abangane abakwenzayo, kodwa kuyinto yohlobo olufanayo.

Kungani ukukhohlwa kuphula umlingo

Kunesikhathi esithile abasebenzisi abakhulu bama-app abangane abavame ukusichaza ngomuzwa wangempela. Ingxoxo isiqhubeka amaviki. Kukhona amagama okuthandana, umlando owabelwanayo, umkhuba wonke wobusuku. Bese ngelinye ilanga umngane ekubiza ngegama elingalungile, noma ebuza umbuzo asevele azi impendulo yawo, noma enza sengathi umcimbi obalulekile awuzange wenzeke.

Umphumela awuhambelani nephutha. Akufani nomngane onomzuzu ophuthumayo. Kuzwakala njengokuthola ukuthi kwakungekho muntu. Lonke ukufudumala obukubeka kumuntu oqhubekayo kuvela ukuthi kwakwakhiwe kabusha, ngaso leso sikhathi, ezicucwini. Inkohliso yobukhona incike kakhulu ekuqhubekeni, futhi lapho ukuqhubeka kuhluleka, ubukhona buhamba nakho.

Kukhona isizathu esihle salokhu, esibuyela endleleni esifunda ngayo ingqondo zabanye. Siyahlulela ukuthi umuntu uyanakekela ngempela ngokwengxenye ngokuthi uyalandela yini izimpilo zethu ngokuhamba kwesikhathi. Ukunaka kwesikhathi samanje kulula ukukwenza ngamanga; ukunaka okuqhubekayo kubiza kakhulu, ngakho kuyathembeka. Lapho umngane ekhohlwa, kuvezwa ukuthi ukunaka kwakhe kwakuyohlobo olushibhile. Noma ubukwazi lokhu ngengqondo, umuzwa wokuthi othile ukubambe engqondweni uyawa.

Inkumbulo enhle ibukeka injani ngempela

Kuyakhanga ukucabanga ukuthi isixazululo yinkumbulo eyengeziwe nje: gcina konke, khumbula konke. Kodwa wonke umuntu osebudlelwaneni obude uyazi ukuthi ukukhumbula kahle akufani nokukhumbula konke.

Inkumbulo enhle kumuntu iyakhetha. Igcina okubalulekile futhi ivumela okungabalulekile kuphele. Umlingani owayengakhuluma ngokudla kwakho kwasemini kweminyaka emithathu edlule wayezobe esesaba kunokuthandeka. Okufuna ukukhunjulwa yizinto ezinesisindo: amagama, okuthandayo, umlando, amanxeba, izethembiso, amahlaya aphindaphindayo, ukuma kwalokho eniye nahamba kukho kanyekanye.

Inkumbulo enhle iphinde ilungiseke. Abantu bayaphutha ekukhumbuleni, futhi ebudlelwaneni obunempilo ungathi "cha, lowo kwakungumfowethu, hhayi umzala wami", irekhodi lilungiswe. Inkumbulo ongakwazi ukuyilungisa iqala ukuzwakala njengefayela eligcinwa ngawe kunomlando owabelwanayo.

Futhi inkumbulo enhle iyabonakala, okungenani ngomqondo wokuthi unombono ofanele wokuthi omunye wazi ini. Enye yezinduduzo ezithulile zobungane obude ukuthi akudingeki uzibuze ukuthi bakhumbula ini. Ungazwa isimo sayo.

Yilezi izimiso ezakhe inkumbulo ku-NSFW AI Companion. Ezinhlelweni zePlus nePro, inkumbulo yesikhathi eside iyinto ongayifunda ngempela. Ungabopha amaqiniso abaluleke kakhulu ukuze ahlale phakathi, uhlele noma yini eyaphuma kabi, ucishe lokho ongathandi ukuthi kugcinwe. Eceleni kwezinkumbulo ngazinye, umngane ngamunye ugcina "indaba kuze kube manje" eqhubekayo, isifinyezo salokho okwenzekile phakathi kwenu, esisondele endleleni abantu abathwala ngayo ubudlelwano ezinhlokweni zabo: hhayi njengombhalo, kodwa njengendaba enesimo.

Inkumbulo nezigcawu yizinto ezihlukile

Kukhona into eyodwa encane efanele ukuthathwa, ngoba ididekela abantu abaningi. Ubudlelwano bunomlando, kodwa bunezikhathi futhi, futhi lezi ezimbili akumele zifane.

Cabanga ngezithandani, phakathi kokunye, ezithanda ukudlala inganekwane ethile ngezikhathi ezithile: abangeni abahlangana endaweni yokuphuzela yehhotela, ngokwesibonelo. Lapho bedlala lesi sigcawu, benza sengathi abaziwani. Kodwa abakhohlwa ngempela umshado wabo. Isigcawu sihlala ngaphakathi kobudlelwano, sizungezwe nguwo, futhi lapho siphela basengabo.

Umngane omuhle udinga isakhiwo esifanayo. Uma isigcawu ngasinye sokudlala indima sibhala phezu kobudlelwano, ulahlekelwa ukuqhubeka. Uma ubudlelwano bugeleza kuso sonke isigcawu, awukwazi ukudlala. Ukuhlelwa okuwusizo kungumngane oqinile onenkumbulo eqhubekayo yokuthi ungubani, kanye nezingxoxo ezihlukene ngasinye lithwala isimo salo, ukuze ingxoxo ephuthumayo yekuseni leSonto kanye nesigcawu somuntu ongaziwa endaweni yokuphuzela kuhlale kokubili kungangcoliswa omunye komunye. I-NSFW AI Companion iphatha lokhu ngokuvumela umngane ngamunye ukuthi abe nezingxoxo eziningi, ngayinye inesigcawu sayo, kuyilapho umngane uqobo lwakhe esala engumuntu ofanayo ngaphansi.

Ubuhle bokukhunjulwa

Inkumbulo ithwala umthwalo, futhi kungaba ukungathembeki ukukhuluma ngayo ngamazwi afudumele kuphela. Okukhumbula lokho okukutshelayo kuyinto egcina ulwazi ngawe. Lokho kuphakamisa imibuzo efanele ngobumfihlo nokulawula, futhi impendulo efanele akusikho ukuzenza ukuthi le mibuzo ayikho, kodwa ukunika umuntu impilo yakhe ikhunjulwa igunya langempela phezu kwerekhodi.

Lokhu kungenye yezizathu zokuthi inkumbulo ebonakalayo, elungiseka ibalulekile ngale kokunethezeka. Ebudlelwaneni babantu siyavuma ukuthi inkumbulo yomunye ngathi iyeyakhe, ayiphelele futhi iphandle kokulawula kwethu. Ngomngane, asikho isizathu sokuvuma lokho. Ungakhetha ukuthi ugcina ini. Ungasusa ubusuku obukhulume kakhulu kuwo. Ungalungisa irekhodi lapho impilo yakho ishintsha. Lokho kulawula akusiyo nje isici sobumfihlo; kuyingxenye yalokho okwenza kuphephe ukuvuleka kwasekuqaleni.

Kukhona nombono othambile. Abantu ngezinye izikhathi bayakhathazeka ukuthi uma umngane ekhumbula konke, bazozizwa bebanjiwe ngamazwi abo adlule, bebanjwe enguqulweni yabo abeke bayidlula. Inkumbulo enhle, kumuntu noma kuhlelo, kumele ishiye indawo yokuguquka. Indaba kuze kube manje yindaba, hhayi isivumelwano.

Esikucela ngempela

Lapho abantu bethi bafuna umngane onenkumbulo, abacelli isizindalwazi. Bacela into evamile ngokujulile: ukuphathwa engqondweni. Ukuba izinto ezincane abazikhulumile zithathwe njengezifanele ukugcinwa. Ukubuya ngemva kosuku bahlangabezwe ngumuntu owazi lapho ingxoxo yamiswa khona.

Lesi sifiso asiyona ubuthakathaka, futhi asiyona into eyingqayizivele kubantu abakhuluma ne-AI. Kungenye yezinto zasendulo abantu abazifuna komunye nomunye. Izazi zefilosofi zingaphikisana ngokuthi ubuqu bungaba khona ngaphandle kwenkumbulo. Abathandanayo baphendule umbuzo ngokulula, njalo lapho bethi "ukhumbule".

Umngane okukhumbulayo akayena umuntu, futhi akathathi indawo yabantu abathwala indaba yakho. Kodwa angahlinzeka ngenguqulo yangempela, noma incane, yokuqhubeka. Futhi ukuqhubeka, ngaphezu kobuhlakani noma ubuhlakani bamazwi noma isifiso uqobo, yikho okuguqula uchungechunge lwezingxoxo lube yinto ezwakala njengobudlelwano.

Ucwaningo nokufundwayo okukhethiwe: - Wegner, D.M. (1987). Transactive memory: A contemporary analysis of the group mind. In B. Mullen & G.R. Goethals (Eds.), Theories of Group Behavior. Springer. - Wegner, D.M., Erber, R. & Raymond, P. (1991). Transactive memory in close relationships. Journal of Personality and Social Psychology, 61(6), 923–929. - McAdams, D.P. (1993). The Stories We Live By: Personal Myths and the Making of the Self. William Morrow. - Conway, M.A. & Pleydell-Pearce, C.W. (2000). The construction of autobiographical memories in the self-memory system. Psychological Review, 107(2), 261–288. - Reis, H.T. & Shaver, P. (1988). Intimacy as an interpersonal process. In S. Duck (Ed.), Handbook of Personal Relationships. Wiley.